We are fundamentally noncognitive, affective creatures. The telos [end] to which our love is aimed is not a list of ideas or propositions or doctrines; it is not a list of abstract, disembodied concepts or values. Rather, the reason that this vision of the good life moves us is because it is a more affective, sensible, even aesthetic picture of what the good life looks like. A vision of the good life captures our hearts and imaginations not by providing a set of rules or ideas, but by painting a picture of what it looks like for us to flourish and live well. This is why such pictures are communicated most powerfully in stories, legends, myths, plays, novels, and films rather than dissertations, messages, and monographs.
Smith, James K.A. Desiring the Kingdom: Worship, Worldview, and Cultural Formation. Baker Academic. Grand Rapids, Michigan. 53